Quasi-perceptions
This, like the last post is a bit difficult because, although containing
some degree of reasonableness, it does, in my mind lack a bit of rigor or precision.
But, at the core, it is mostly about how we deal with differences or perceived
differences.
I think that at the center of any religious or moral structure, you must include
as some kind of a foundation, the need to care for the vulnerable, the poor,
elderly, and the young. My quasi-perception is that there is an illusive segment
of almost all societies, a group which takes advantage of the vulnerable in
various ways and to a large degree, the existence of such a group is to some
extent the justification for the existence of a judicial system. That this group
exists I think is evident from history, because when this group comes to the
forefront in a society all kinds of horrendous behavior and activities result.
But it does seem that there is some kind of misguided sense of morality or
ethics which does come into play, and this unfortunate sense of morality, allows
this type of behavior and so folks engaged in that behavior have a sense of justification
in the actions that they take. As this type of really non-moral thinking becomes
more wide spread, it can be used to motivate more horrendous acts, such as random
violence and murder. It should be obvious that, for the welfare and security of society
at large this is not a good thing.
I think, that because we see behavior of this type occurring through out history,
and over the globe generally, that it is very hard to isolate this behavior, to
any particular segment or group, as it has occurred in a great variety of settings
and environments.
At this point, I wish I could simplify it to a specific boundary or class or
category, in other words simply describe a solution to this illusive
yet at the same time somewhat obvious situation. In particular, I feel unable
to do that, but it does seem to me that education of various types is important.
Sort of the ability to reason without creating false assumptions, and the ability
to clearly see assumptions that are false or come from a " negative " place,
does seem essential. But it also seems clear that we are now living in a
time, when various historical stresses coming to bear in the present, are exerting
immense pressures on institutions and structures, on which most of us
have come to rely.
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